So, I did begin the preparation for Marian Consecration as scheduled, even though this is the first time I'm writing about it. What can I say? I'm often busy. The challenge of finding time to write blog posts is the main reason every other blog I've tried to keep has eventually died out. Similarly, journaling hasn't worked out for me at any time I've tried it since I was a teen with a ton of time on her hands. At any rate, today is the 5th day (I believe; book is in the other room) in 33 Days to Morning Glory, and the topic of the day is giving all to Mary. This has been a point of concern for me, I have to admit. Can I do it? Am I truly willing to give all that I have, or will have, all the merits of any prayers, sufferings, or good works, past, present, and future to Our Lady, to do with as she sees fit? I have so many places I'd like to see those graces go. Loved ones, living and dead, who need prayers, and the graces they can obtain. I'm not afraid to stand before God at the end of my life with no merits to call my own. Not if the reason I have none is that I've given them to others, particularly His Blessed Mother. I know it will please Him more for my hands to be empty, in that case. And I know that Mary, having been given all that I could rightly claim as my own, will not leave me hung out to dry, so to speak. I am her daughter, after all. She will look after me. But I've struggled to have the same childlike faith that she will look after all I love, if they don't place themselves in her care as well (or didn't, in the case of those who've already passed).
But I've come to some realizations recently. First has been, if I give all that is mine to Mary, it also means I entrust those souls who are, to a degree, mine to her care. It means I trust her to look after them. My husband as a beloved son-in-law, my children as grandchildren. And all the rest, similarly. If she loves me, of course she cares for those I love as well. All the prayers, sacrifices, and sufferings I could offer could never merit the graces for them that Mary merits, and desires to give. Second, (and this one hit me just this morning, as I was reading the reflection for the day) Mary, like any woman, but in a more perfect way, multiplies what she is given. The book went on to describe how a peasant might wish to give a gift to the King of his land of a piece of fruit. A meager offering, to be sure, but it's all he has. But when he gives it to the Queen to present to the King for him, she places that fruit on a golden platter, and presents it before the King. And so, thanks to her presentation, the gift becomes "more" than the peasant's meager fruit.
A nice analogy, but my mind was drawn instead to the story of the loaves and fishes, and the 5,000 fed with a little boy's lunch. If you've never heard the story, I'll sum it up for you. Crowds had gathered to follow Jesus and hear Him teach. They were hungry, and the disciples suggested that Jesus send them away into the town, so that they could buy food for themselves. Jesus, instead, said (and I paraphrase here), "No, you feed them." They were incredulous, as they had no food, and of course they didn't have enough money to buy food for such a large crowd. Five thousand, and that was just the number of the men. Women and children weren't even counted. But then, the miracle happened. A boy in the crowd had brought a lunch, you see. Five loaves of bread (probably small ones) and two fish. He could have kept it for himself. He could have shared it with any family or friends he had, or just those few people nearby. But he didn't. He gave it to Jesus. Jesus blessed the food, and started passing it out, and at the end of the day, all those people were fed, with many baskets of leftovers being gathered up besides. There was far more left over than the boy gave to begin with.
So it is with the graces and merits we place in the hands of Mary. The King's authority is shared by His Queen (for in the Davidic kingdom, the Queen is the King's mother, not his wife as we commonly see in our fairy tales), and what He did with loaves and fishes, she will do with our merits, but only if we give them to her. (For it must be remembered, we really are giving them to Jesus through Mary.) Just like Jesus wouldn't have multiplied the boy's food if it hadn't first been given to him, she cannot add her infinite merits to our own, unless our own are placed in her hands.
But oh, the graces that will flow when we do! Just like the loaves and fishes, it will go from a meager amount, never enough, to an overflowing abundance. The souls I would like to apply graces to will be "fed," and so many others besides!